Gay Pride in the Holy Land


Last week was Gay Pride Week in Tel Aviv, which culminated on Friday in a huge parade through the streets of the city and along the beach front.  Gay pride flags were proudly flying from street lights across the city in anticipation of the event, and it has become a major attraction on the city’s calendar of events.

The whole idea of homosexuality in the Holy Land seems to be a contradiction in terms.  For countries which have a strong religious base, the idea of free acceptance of gay rights seems a paradox.  It would be difficult to imagine gay pride parades in the Vatican City or Islamabad.  Many people put Israel into this category, and not without justification.  The sight of the ultra-Orthodox Jew, either with a big black hat or with a crocheted kippa (skullcap) and flowing side locks, is the one that many associate with Israeli society.   This is, after all, a Jewish country.   The Tel Aviv gay pride parade, and the Tel Aviv gay scene in general, shows a completely different side to Tel Aviv, to Israel and to Jewish people.  It is also a side that conjures up much emotion and controversy.

Many may be surprised to learn of the extensive gay scene in Tel Aviv.  The city was voted “Best Gay City of 2011″ by readers of a well-known gay website.  With its fantastic climate, wonderful beaches, numerous restaurants and crazy night scene, Tel Aviv is an ideal destination for gay tourists.  The Tel Aviv municipality and Israeli Ministry of Tourism have recognised the value of gay tourism, and have spent a good slice of their budgets in promoting Tel Aviv to the international gay community.  Gay tourists are regarded as high quality tourists who are willing to spend money when on their holidays.  Tel Aviv draws tens of thousands of gay visitors to the city each year, and this has boosted the tourist industry substantially.  This seems to sit fairly easily with the persona of Tel Aviv, which is known to be the liberal centre of Israel.  There seems to be little opposition from Tel Aviv residents to the gay branding of Tel Aviv, and this somehow seems to contribute to the cosmopolitan face of the city.

Attempts to replicate the gay pride parade in Jerusalem have been less successful.  The city’s gay pride parades have inevitably been accompanied by opposition and violence from the ultra-Orthodox community, which is not prepared to tolerate such an activity in the Holy City.   The parades held in the city have been a cat-and-mouse game in getting the city council (dominated by ultra-Orthodox councillors) to approve the parade, and then allowing it to go ahead without intervention by groups and individuals opposed to it.  Although the number of participants is substantially smaller, the statement that it makes is much larger.

While the issue of homosexuality is highly contentious and has much opposition within the religious community, it is also a subject that is becoming a greater part of the religious community.  It is reported that more and more members of the religious community are coming out of the closet as gays, despite the fact that it is a concept that is completely taboo within the community.  A number of Orthodox rabbis have publicly announced that they are gay, and this includes some who were openly involved in the Tel Aviv gay pride parade.  For the majority of Orthodox Jews, the gay lifestyle is regarded as contrary to Jewish law and its practices are totally rejected.  Despite this fact, it seems to me that the community is forced to at least recognise the existence of gays and their lifestyle.  This is, in itself, a major change from the attitudes that we have seen until now.

In addition to giving a voice to an alienated sector of the religious community, the gay scene and gay pride parade in Tel Aviv also gives an outlet to Arab gays.  Most gays in the Arab community are forced to leave their families and their homes if they come out of the closet.  The Tel Aviv gay scene is happy to accept these people into their midst, and gives them the opportunity to live the life that they cannot live in their home environment.

As much as there are still those who are opposed to open expressions of homosexuality such as the gay pride parades, the city of Tel Aviv has really embraced the parade and the people who come with it.  It is an event like any other, which caters for a different sector of the population.  Not only does it attract much-needed foreign tourists, it is also makes a statement about the tolerant and accepting atmosphere in the city.  In the same way that the religious communities are allowed to live their lifestyle in the areas in which they have chosen to live, so it is true of the gay community of the city.  I think that this is a great advert for the city of Tel Aviv, and for the State of Israel.

Image by ninasaurusrex

I am a finance professional originating from South Africa. I have lived in Israel for the past 13 years. Previous to that I lived in London for 8 years. I have strong opinions and like to write on topics relevant to Israel and Jews around the world. I am married with 2 sons.

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  • http://andyboy1.com Andyboy

    As usual, a rational and balanced article explaining the situation objectively.

    I admit to being involved with Gay rights emotionally. I was a participant in this parade and experienced the atmosphere first hand.

    Maybe others will be interested in my perspective:

    http://andyboy1.com/2012/06/09/not-gay-but-supportive/

    • Anthony Reich

      Enjoyed reading your personal perspective. Others should read it to.

  • http://danischenker.com/ Daniel

    I just found this through your guestpost and I first read the “about” page. I liked what you said there… But I changed my mind after reading the first article “The African Migrant Problem Needs to be Solved Quickly”…

    1. On the about page it says “forum for discussion”… But people can not comment on articles… What?
    2. You are talking about Israelis remembering evil Nazi times… But on the same time you are use Nazi tactics against the imigrants.
    2.1 It is fine, as long as you don’t see them.
    2.2 What “the pot of gold” is it, where one is not welcome??
    2.3 You call them “fake refugees”… Just because the civil war is officially over does not mean anything…
    3. I am about to call this article racist…

    • Anthony Reich

      Daniel,

      You will find that the way that Israel has treated the African migrants is about as far removed from Nazi tactics as you can find. Perhaps you are confused that it is the Egyptian forces who have been shooting these people in the desert, and the Israelis who have been offering them shelter from these threats.

      “Refugee” is a specifically defined term. Those who do not qualify for this status fall into the general area of law covering aliens. As is the case with all countries, there are rules about the right of foreigners to live and work in Israel. If they are not refugees, they need to qualifyunder immigration rules. Most of these migrants do not.

      I am happy that you didnt quite go as far as calling the article racist. It really wasn’t. It was simply an honest and balanced assessment of the situation as it is.

      Anthony

      • http://andyboy1.com Andyboy

        I hate the fact that the flag of “racism” is raised whenever an article that involves people of colour, looks at situations objectively.

        Unfortunately, in this politically correct world, gone mad, comment or criticism is frowned upon.

        Seems like they have a permanent “get out of jail free”card.

        Literally!

  • Jason

    Leviticus 18:22 Thou shalt not lie with mankind, as with womankind: it is abomination.
    Leviticus 20:13 If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
    Verces 12 and 14 forbid incest, and verce 15 forbids beastiality.
    Romans 1:26-27 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.1 Corinthians 6:9-11Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such (WERE)(as in they changed) some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
    And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
    1 Corinthians 6:9-11Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such (WERE)(as in they changed) some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

  • Jason

    If I ever visit Israel when one of these things is going on i’ll protest it. These degenerates are sick.

  • RQC

    Put a lid on it Jason. Leviticus doesn’t even apply to Christians and your quoting the New Testament out of error and to the wrong crowd with sayng it here you dip.