In an ideal world, it would be easy to discuss Israel without the issue of anti-Semitism. I do not believe that the most serious issues facing Israel are about collective disdain for the Jewish people. Rather, Israel faces a host of problems from domestic issues of socioeconomic inequality to an affinity for international diplomatic crises. When I sit down with someone who disagrees with me about Israel, these are the issues I want to address:
How can Israel better serve its Sephardic, Muslim, and Christian populations? What can Israel do to protect the security of its citizens and address the root causes of terror in neighboring states? How can the nation with the most powerful military in the Middle East work toward a mutually beneficial and lasting peace?
Unfortunately, we don’t live in this ideal world. Enemies and friends alike characterize the issues facing Israel as “Jewish” issues. Opponents of Israel blend legitimate arguments about Israel’s policies with inappropriate statements about Jews. Some pro-Israel activists have a hair-trigger anti-Semitism detector and categorize all negative comments about Israel as racist.
Personally, I’m conflicted. As a friend of Israel and a Jewish person, I know that hate toward Israel and hate toward my people can be bound together. On the other hand, I recognize that Israel makes big mistakes, and the world has an obligation to call out Israel when it legitimately deserves criticism. As a result, I was relatively pleased with how carefully the ADL addressed anti-Semitism and Israel in their statement before Congress yesterday:
Expressing disagreement with Israeli action through violence against one’s Jewish neighbor or the Jewish community is untenable and a violation of rights. Yet, as Israel defended her citizens from Hamas’ missiles, Jews around the world also came under attack. Anti-Israel rallies and demonstrations were the scene of anti-Semitic rhetoric and imagery.
Notice that the ADL does not equate criticism of Israel with anti-Semitism. Instead, they carefully draw the line between what makes an anti-Israel expression legitimate and what makes an action anti-Semitic.
A couple of years ago, when I was still in school, I was working on an anti-genocide campaign for Darfur. A particularly disagreeable student came up and tried to systematically deconstruct the work we were doing. I moved him away from the main event and engaged him in a conversation about the event, which became a larger conversation about student activism. When I told him that I worked with Hillel, he said something along the lines of, “Well, then you must be a supporter of the apartheid regime and the war there.”
The look of disgust and confusion on my face must have been noticeable, for he immediately launched into a string of apologies for his comment. Of course, to assume that I support a war in a faraway land because of my religion, and then to attack me based on that assumption, is where he crossed the line between civilized political discourse and anti-Semitism.
Had he actually wanted to engage in a discussion about the merit of Israel’s military action or about social inequalities in Israeli society, I would have gladly sat there all afternoon and talked with him. However, since this was not the case, I cut our conversation short and went our separate ways.
I’m glad that the ADL recognizes this line, and it’s important that this discussion be part of public discourse. Only then will we be able to recognize and eliminate anti-Semitism while striving to make Israel a better place.